Opinion | How Anti-Semitism’s True Origin Makes It Invisible To The Left

The Anti-Defamation League publishes an annual report on incidents of anti-Semitism in the United States. This year’s audit, made available in November, showed a significant increase in relation to the previous year: 2017 saw a 67% rise in anti-Jewish hate speech, harassment, vandalism and violence.

It’s a disheartening measure of a terrible phenomenon. Yet in the three months since the audit was released, it’s garnered little attention.

Some public comments hint at why. In a video for Jewish Voice for Peace posted to Facebook in April, the anti-racism campaigner Linda Sarsour addressed the issue. “I want to make the distinction that while anti-Semitism is something that impacts Jewish Americans, it’s different than anti-black racism or Islamophobia because it’s not systemic,” she said. “Of course, you may experience vandalism or an attack on a synagogue, or maybe on an individual level… but it’s not systemic, and we need to make that distinction.”

Underlying this pervasive point of view is the notion that Jews, who are often conflated with whites, should “check their privilege,” because anti-Semitism just isn’t as bad as other forms of racism. On campus, where the ADL notes an acute rise in anti-Jewish hostility, alarmed Jewish students are sidelined for being white and middle-class and the Holocaust is trivialized as “white on white crime.” …

This erasure of anti-Semitism isn’t simply callous. It exposes a huge moral failure at the heart of the modern left. Under the enveloping paradigm of “intersectionality,” everyone is granularly defined by their various identities — everyone, that is, except white Jews, whose Jewishness is often overwritten by their skin color. Not simply a moral failing, this erasure is deeply hazardous, inasmuch as the fight against racism happens by and large in sectors where the left perspective dominates — the academy, pop culture and much of the news media.

But this failure of the left is less a result of malice rather than unconscious wiring. As I will argue, the left is doomed to erase anti-Semitism because it’s ill-equipped to understand it.

For in a key sense, regular racism — against blacks and Latinos, for example — is the opposite of anti-Semitism. While both ultimately derive from xenophobia, regular racism comes from white people believing they are superior to people of color. But the hatred of Jews stems from the belief that Jews are a cabal with supernatural powers; in other words, it stems from the models of thought that produce conspiracy theories. Where the white racist regards blacks as inferior, the anti-Semite imagines that Jews have preternatural power to afflict humankind.

This is also why the left is blind to anti-Semitism. Anti-Semitism differs from most forms of racism in that it purports to “punch up” against a secret society of oppressors, which has the side effect of making it easy to disguise as a politics of emancipation. If Jews have power, then punching up at Jews is a form of speaking truth to power — a form of speech of which the left is currently enamored.

In addition to the belief in a shadowy group with the power to effect large-scale outcomes, conspiracy theories also reflect a worldview in which reality is the product of a timeless and cosmic struggle between good and evil. These kinds of dualistic narratives are especially enticing to groups that view themselves to be under existential duress … Jews under Roman occupation and early Christians under Jewish ostracism and gentile persecution developed theologies of the oppressed in which the devil and his demonic host squared off with God and his angels. …

The crude theology of the cosmic showdown between God and the devil, along with the stereotype of an anti-human, demonic collaborator, and life-and-death struggle over the forbidden knowledge of magic and heresy, fused to ignite the infamous persecutions of the European Middle Ages. These included the witch trials, the inquisitions of heretics, and the perennial persecution of Jews as child-murdering, blood-feasting, well-poisoning sorcerers and agents of Satan.

When Europe entered the modern era, Jews shed this company. Industrialization, urban migration, democracy, and the flourishing of science weakened the otherworldly framework many used to understand the world. Witches and heretics faded in relevance. But the Jews survived, though the role they played in the gentile imagination changed to reflect the times.

As they were emancipated, Jews loomed as direct competition in economic and political life. As the pre-eminent historian of anti-Semitism, Robert Wistrich, writes, “Alongside the dominant cultural matrix of late-nineteenth-century nationalism, volkisch racism, and imperialism,” a new “populist social dimension” recast Jews as collaborators with the secular demons of laissez-faire capitalism and liberal democracy.

Thus, as the center of civilization shifted from church and king to the nation state, anti-Semitism, at least outwardly, lost its religious focus. Foes of the Jews who aspired to power cast them as diabolical puppeteers who controlled the state; anti-Semites in power libeled them as seditious parasites who undermined it. This was the milieu that produced the foundational document of political conspiracism, “The Protocols of the Elders of Zion.”

Purporting to be the minutes of an international meeting of evil Jewish elites, “The Protocols” was a detailed outline of how the Jews would enslave and exploit humankind. First circulated in the Russian Empire, it was then exported by charlatans and military officers and spread throughout the world. Effectively the first “fake news,” the pamphlet, which [historian Norman] Cohn memorably called a “warrant for genocide,” still flourishes today, especially in Arab and Muslim countries. …

[I]t’s anti-Semitism’s source in conspiracy theory that renders it so different from non-conspiracist forms of racism, like anti-blackness. As with most racism, anti-black bias constructs an underclass to be exploited or avoided. It positions blacks as inferior to whites and charges them with stereotypes that signal weakness: They are libeled as lazy, stupid, lustful, criminal and animalistic.

The conspiracy theory of anti-Semitism turns this on its head. The Jew becomes a magical creature: brilliant, cunning, greedy, stealthy, wealthy and powerful beyond measure. Anti-Semitism imagines a diabolic overclass to be exposed and resisted.

Take it from the experts. In Article Twenty-Two of its charter, Hamas describes the preternatural power of the worldwide Jewish cabal:

“With their money, [the Jews] took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.”

Above all else, anti-Semitism is a conspiracy theory about the maleficent Jewish elite. And it’s this that makes it easy to disguise as a politics of liberation, or, at least, to embed anti-Semitism quietly in efforts for social justice.

For its part, JVP [Jewish Voice for Peace] launched a national effort to promote the idea that Israel teaches U.S. law enforcement how to inflict “systemic” racism on people of color, “including extrajudicial executions, shoot-to-kill policies, police murders, racial profiling, massive spying and surveillance, deportation and detention, and attacks on human rights defenders.”

It’s critical to note that Americans are not accustomed to recognizing, let alone understanding, a sizable portion of anti-Semitism, because it typically doesn’t resemble anti-blackness — the horrific down-punching form of racism that haunts American history and reverberates into the present.

But this blindness doesn’t just make space for anti-Semites to operate domestically; it occludes our sense of the history of other parts of the world. (Do you remember the concept of conspiracy theory coming up during your education on the Holocaust? Me neither.)

Anti-Semitism is a poor man’s revolution. And so long as it doesn’t present as a far-right or “alt-right” cartoon, it often flies under our radar.

Opinion | How Anti-Semitism’s True Origin Makes It Invisible To The Left

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